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We are Christians. We believe that Jesus died for us and rose from the dead to bring us with Him into the eternal life of heaven. We profess that Jesus is alive in heaven, and in His Church on earth. We profess that He is so closely united to us that we call the Church His Body – the Body of Christ – as He told saint Paul. We as Catholics furthermore proclaim that He was not kidding around when He said “this is My Body... this is my Blood.” Jesus is here, he is alive, and He gives Himself to us in the Eucharist.
Why? So that we can become like Him. And what is the most important way to become like Jesus?
Do we need to be miracle workers? No. Do we need to go turning over tables and calling out the Pharisees? Not necessarily. Do we need to love? Definitely. But what is the first step? The first step is humility. What we hear in the Gospel and the first reading today is the first step of the Christian life.
Humility is not beating ourselves up and denying that we can and should strive for greatness. Rather, humility is a gut-check, a reality-check, a down-to-earth quality of being in-touch with the way things are. And the way things are is this: God is God, and I am a creature. I do not exist on my own. I did not bring myself into this world, nor can I keep myself here. Furthermore, I cannot fulfill myself – I need others, especially God, in order to be happy. I cannot control this world, I cannot even control myself at times, and (speaking for myself) there are some things I will never be able to control, like my hair.
That is humility. Not bad hair, but that real acknowledgment of “c'est la vie” “such is life” and accepting the facts for the facts. This does not mean we do not hope for a better world, a just society, personal holiness, or any other good dream we should shoot for. But it does mean admitting where we are at this point.
We can become saints. We should become saints. We, God willing, will be saints one day. Are you saints yet? No. That's humility.
And that is where true power comes from. Yes, humility is the source of strength. Since we all are weak, unable to conquer ourselves or even to exist apart from God's grace, humility is the first step toward holiness. Saint Therese of Lisieux is a great example of this. I'm reading a book about her called “33 Days to Merciful Love,” and I am finding the little two-page sections each day to be very powerful. She wrote: “I do not grieve in seeing that I am weakness itself. On the contrary, it is in this I glory; and I expect each day to discover new imperfections; and I acknowledge that these lights concerning my nothingness do me more good than the lights concerning the Faith.”
How many of you see weakness as a gift? Perhaps we need to start, because this little saint has done more good on earth that many “high and mighty” lives combined.
Therese saw weakness (what she often called being “little”) as a gift, saying: “What pleases Jesus in my little soul is to see me love my littleness.”
If we cannot love our own littleness before God, who chose to make us with the limitations that we have, then we too need to grow in humility.
Finally, she tells us: “It is my weakness that makes all my strength. Jesus did everything in me. I did nothing but remain little and weak.”
If we want to do great things, we need look no further than this saint and the Blessed Mother Mary, who was the first person in the Gospel to show us that in order to do great good for God and for the world, we need not boast of ourselves and puff ourselves up, but on the contrary we should become little and be an instrument for God to work in us. Mother Teresa, who will be named a saint in just a few weeks, said the same in her own way: “God did not ask me to be successful. He asked me to be faithful.”
I have printed off a handout with two prayers for humility. You can find them in your pews and in the back of church. Please use these prayers as a help toward growing in that first step in the spiritual life, and that greatest of all gifts: the gift of our littleness and humbly receiving God's Mercy.
Litany
of Humility
by Rafael Cardinal
Merry del Val (1865-1930), Secretary of State for Pope Saint Pius X
O
Jesus! meek and humble of heart, Hear me.
From
the desire of being esteemed...
Deliver
me, Jesus.
From
the desire of being loved...
From
the desire of being extolled ...
From
the desire of being honored ...
From
the desire of being praised ...
From
the desire of being preferred to others...
From
the desire of being consulted ...
From
the desire of being approved ...
From
the fear of being humiliated ...
From
the fear of being despised...
From
the fear of suffering rebukes ...
From
the fear of being calumniated ...
From
the fear of being forgotten ...
From
the fear of being ridiculed ...
From
the fear of being wronged ...
From
the fear of being suspected ...
That
others may be loved more than I...
Jesus, grant me the grace to desire it.
That
others may be esteemed more than I ...
That,
in the opinion of the world,
others
may increase and I may decrease ...
That
others may be chosen and I set aside ...
That
others may be praised and I unnoticed ...
That
others may be preferred to me in everything...
That
others may become holier than I,
provided
that I may become as holy as I should…
O
Jesus, gentle and humble of heart, make my heart like yours!
St.
Therese's "Prayer to obtain humility" (Prayer 20) written
July 16, 1897.
O
Jesus! when you were a Pilgrim on earth, you said: "Learn of Me
for I am gentle and humble of heart and you will find rest for your
souls." O Mighty Monarch of Heaven, yes, my soul finds rest in
seeing you, clothed in the form and nature of a slave, humbling
yourself to wash the feet of your apostles. I recall your words that
teach me how to practice humility: "I have given you an example
so that you may do what I have done. The disciple is not greater than
the Master.... If you understand this, happy are you if you put them
into practice." Lord, I do understand these words that came
from your gentle and humble Heart and I want to practice them with
the help of your grace. want truly to humble myself and to submit my
will to that of my sisters. I do not wish to contradict them nor seek
to see whether or not they have the right to command me. O my
Beloved, no one had this right over you and yet you obeyed not only
the Blessed Virgin and St. Joseph but even your executioners. Now in
the Sacred Host I see you at the height of your annihilations. How
humble you are, O divine King of Glory, to subject yourself to all
your priests without making any distinction between those who love
you and those who are, alas! lukewarm or cold in your service... At
their word you come down from heaven. Whether they advance or delay
the hour of the Holy Sacrifice, you are always ready O my Beloved,
how gentle and humble of heart You seem under the veil of the white
Host! To teach me humility you cannot humble yourself further.
Therefore, to respond to your love, I desire that my sisters always
put me in the lowest place and I want to convince myself that this
place is indeed mine.
I
beg you, my Divine Jesus, to send me a humiliation whenever I try to
set myself above others. I know, o my God, that you humble the proud
soul but to the one who humbles herself you give an eternity of
glory. So I want to put myself in the last rank and to share your
humiliations so as "to have a share with you" in the
kingdom of Heaven. But, you know my weakness, Lord. Every morning I
make a resolution to practice humility and in the evening I
recognize that I have committed again many faults of pride. At this I
am tempted to become discouraged but I know that discouragement is
also pride. Therefore, O my God, I want to base my hope in You alone.
Since you can do everything, deign to bring to birth in my soul the
virtue I desire. To obtain this grace of your infinite mercy I will
very often repeat: "O Jesus, gentle and humble of heart, make my
heart like yours!"