This weekend the entire Catholic Church
rejoices as Pope Francis declares two of his recent predecessors to
be saints: Angelo Roncalli, who as Pope took the name of John XXIII
and shocked the world by declaring the Second Vatican Council, a sign
that his hope for the church and for the world was not shattered
despite the dark and scary times he lived through in WWII and even of
his papacy (most notably the Cold War and nuclear threats); and Karol
Wojtyla, who over so many years as Pope John Paul II did many great
things, perhaps the greatest being his travels around the world
(enough to go to the moon three times) because they created such a
strong unity in the church. These men are saints, they weren't
perfect. But with God's help they were strengthened to overcome
their weaknesses. This is what the Church is meant to be about:
making its people to be saints, to overcome the disease of
selfishness and concupiscence.
Every year during the Easter Season we
hear from Acts of the Apostles, because the life of the early church
is meant to be a model for us: this is what we are supposed to be!
And today, Acts summarizes for us of the early church understood
themselves and lived their baptism. While this whole passage is
something we should reflect on, I want to focus especially on the
first verse: They
devoted themselves to the teaching of the apostles and to the
communal life, to the breaking of bread and to the prayers.
I would argue that these four things signify the fullness of the
Christian life. The meaning of life is hidden within these four
things: it is only within them, lived to the full, that we truly
alive in divine life that God wants to give us! If someone, although
nominally Catholic, is not participating in one of these areas, they
are not truly living the Catholic faith. For example, if someone
were to say “I am Catholic, I go to Church, but I don't listen to
the pope,” then they are missing something: The teaching of the
apostles.
And if they said “I am Catholic, I do everything the pope says, but I don't go to Church that often,” or “I don't really go to Confession” then they don't understand The breaking of the bread, code language for the Eucharist, and for today I roll in all the other sacraments, too!
And if they said “I am Catholic, I do everything the pope says, but I don't go to Church that often,” or “I don't really go to Confession” then they don't understand The breaking of the bread, code language for the Eucharist, and for today I roll in all the other sacraments, too!
What
if you did those things but tried to just live in your own little
world, never getting involved at all in the parish or the diocesan
initiatives? You are missing The communal life.
You can't be a Catholic and
a loner, a solo-spiritualist.
And even if you did all those things but had no prayer life whatsoever outside of Sunday Mass? Then you aren't truly what Catholics are supposed to be, for the early church was devoted to The prayers. Spiritual development and personal prayer, drawn from the relationship we find in the Our Father, is essential to Catholic life. God wants this of you.
(1st Communion Mass) My dear children, today you most perfectly participate in the Holy Mass: through your reception of the Holy Eucharist. This mystery is now a part of your life, but that does not mean it is something that you fully understand. None of us ever completely understand it in this life!
And even if you did all those things but had no prayer life whatsoever outside of Sunday Mass? Then you aren't truly what Catholics are supposed to be, for the early church was devoted to The prayers. Spiritual development and personal prayer, drawn from the relationship we find in the Our Father, is essential to Catholic life. God wants this of you.
(1st Communion Mass) My dear children, today you most perfectly participate in the Holy Mass: through your reception of the Holy Eucharist. This mystery is now a part of your life, but that does not mean it is something that you fully understand. None of us ever completely understand it in this life!
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