Who is Jesus to you?

Last week we asked the question what does God think of us. But today, based on the Gospel story, we flip it and think about what we think of God.

Although this Gospel gives a great account of the authority Christ gave to Peter and the twelve apostles as the foundation of the Church, I want to focus on that question: Who do you say the Son of Man is?

The amazing thing is that God wants you to love Him, so he gives us absolute freedom, and here's the crazy part: Jesus will be as much or as little as you think He is.

So many people have different ideas of who Jesus is. The Gospel today shares just a few. I came up with some more.

To Pontius Pilate, He was an innocent victim sacrificed to the mob for starting such great unrest. To Caiaphas the high priest, He was blasphemer who made himself equal to God, the worst possible false Messiah who was leading the people astray. It was necessary that one should die instead of the whole people.

But to the woman at the well and to Nicodemus, He slowly became something more and more. And to John the Baptist, He was the lamb of God.

But to Herod Antipas, He was a crazy man, or John the Baptist come back from the dead to haunt him. To many in the crowds, He was a great miracle man, and probably nothing more.

But to those who listened well, He was a great teacher, one who spoke with a substantial authority different from the scribes. To Mary and Joseph, He was the one promised Messiah who would save the Lord's people from their sins.

But to Barabbas, he was a free ticket out of prison. And to the soldiers who scourged Him, He was just another pathetic Jew.

But to the centurion who oversaw the crucifixion, this man was truly a son of God. To even the demons who recognized Him, He was the Son of God. To the disciples, for whom Simon Peter speaks today, Jesus is the Messiah, the Son of God.

Many different opinions. Some very contradictory. So many of them want to put Him into a box so that He can be easily controlled, dealt with, and mostly just moved aside. This is no different from what people think of Jesus today. There are so many opposing answers to that question: "Who do you say the Son of Man is?"

The amazing thing is that until our end arrives, Jesus will be as much or as little as you think He is. After we die or He comes back as universal king, the Lord will not hide the truth, for He cannot deny Himself. He cannot lie about anything, especially his own identity. But until then, God gives us a dangerous freedom, just as Jesus gave to Pontius Pilate and Caiaphas and the soldiers and the crowds and the disciples: He lets us decide how we picture Him. And because He respects our freedom, often that means He does not show His power in our lives. If we push God out, He lets us. If we say, "okay God only this far," then He doesn't cross that line.

We show who God is to us by how we treat Him. If we treat our family like they aren't important to us except around holidays, or like someone we want to keep at arm's length (metaphorically - not a COVID reference!), or like intimate friends, then that is who they become to us. This goes for our friends and for all relationships, including Jesus.

What does my prayer life say about who God is to me?

What does my calendar say about who God is to me?

What do my bank statements and my bills say about who God is to me?

What do my hobbies say about who God is to me?

"What does God think when He looks at you?" (Aug 16th)

One of the things that ends up affecting us Christians more than anything else is how we would answer this simple question: “What does God think when He looks at you?” This really ends up being a strong driving force in our life.

Should be how God thinks of us.

How we think God thinks of us.

That can often end up being very different.  Like the father of the prodigal son, what we think God is thinking about us of often so much less than what is actually in His heart. A child may be ashamed of their mistakes when their parents punish them, but the parents still gaze upon them with a deep love.

If I imagine God like a harsh sports coach or a mean teacher or a demanding parent… I’m gonna live in fear of failing Him, of upsetting him, etc.

But as we saw in today’s Gospel, God doesn’t treat us that way. Jesus, in testing this woman’s faith, also gives his disciples a chance to see things from God’s perspective instead of their own fallen one. He helps us all to see, in the example of this woman, that no one is unimportant to God. All are his children.

God doesn’t think we are bad or evil; He doesn’t think we are damaged goods; He doesn’t define us by our mistakes, our failures, or our sins.

HOW DO YOU THINK OF GOD? WHAT BAD IMAGES OF AUTHORITY HAVE CORRUPTED YOUR IDEA OF GOD’S LOVE FOR YOU?

“What does God think when He looks at you?” If you don’t see Him gazing upon you with love, you have the wrong image. Ask the Lord to help heal that and transform it.

Come and Drink!

2 quotes every Catholic should know and live by:
Augustine: You have made us for yourself, O Lord, and our hearts are restless until they rest in you.
Irenaeus: The glory of God is man fully alive, and the life of man is to see the face of God.
          Union with God is our true spiritual food. And with good habits, we grow to want this true and lasting food that actually satisfies.
          My sister Katie has three kids, two of them are at the toddler age. She probably wishes that they could just simply eat three times a day along with her and not need anything else, but the truth is they want more than just that. So she has to have them nibble on other things. This doesn’t replace the main meal but it is also important, and it also prepares them for the meal if done well. 
          God wishes to transform our minds with spiritual food. This food is above all found in the 
Eucharist, but God gives it to us in so many ways, and our daily prayer lives is an important one, no matter what form that takes.
(AQUINAS) Note on the words, all you that thirst, come to the waters (55:1), that divine doctrine is first called water: and this is first because it heals the sick: she shall give him the water of wisdom to drink (Sir 15:3) second, because it cleanses the filthy: I will pour upon you clean water, and you shall be cleansed from all your filthiness (Ezek 36:25) third, because it satisfies the thirsty: if anyone shall drink of the water that I will give, he shall not thirst for ever (John 4:13).994. Second, it is called wine: and this is first because it stings in argument, above: thy wine is mingled with water (1:22); second, because it inflames in exhortation: the word of the Lord inflamed him (Ps 104[105]:19); third, because it inebriates in consolation, below: that you may be inebriated with the breasts of her consolations (66:11).995. Third, it is called milk: and this is first because of its beauty: Nephthali, a hart let loose, and giving words of beauty (Gen 49:21); second, because of its sweetness: let thy voice sound in my ears: for thy voice is sweet (Song 2:14); third, because of the ease with which it is taken: as newborn babes, desire milk (1 Pet 2:2).

READ ALL OF ISAIAH 55! We heard half of it in two weekends this past month. You will love it.
Isaiah 55:1 All you that thirst, come to the waters: and you that have no money make haste, buy, and eat: come ye, buy wine and milk without money, and without any price. 55:2 Why do you spend money for that which is not bread, and your labour for that which doth not satisfy you? Hearken diligently to me, and eat that which is good, and your soul shall be delighted in fatness.
55:3 Incline your ear and come to me: hear and your soul shall live, and I will make an everlasting covenant with you, the faithful mercies of David. 55:4 Behold I have given him for a witness to the people, for a leader and a master to the Gentiles. 55:5 Behold thou shalt call a nation, which thou knewest not: and the nations that knew not thee shall run to thee, because of the Lord thy God, and for the Holy One of Israel, for he hath glorified thee. 55:6 Seek ye the Lord, while he may be found: call upon him, while he is near. 55:7 Let the wicked forsake his way, and the unjust man his thoughts, and let him return to the Lord, and he will have mercy on him, and to our God: for he is bountiful to forgive. 55:8 For my thoughts are not your thoughts: nor your ways my ways, saith the Lord. 55:9 For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts. 55:10 And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give  seed to the sower, and bread to the eater: 55:11 So shall my word be, which shall go forth from my mouth: it shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it. 55:12 For you shall go out with joy, and be led forth with peace: the mountains and the hills shall sing praise before you, and all the trees of the country shall clap their hands. 55:13 Instead of the shrub, shall come up the fir tree, and instead of the nettle, shall come up the myrtle tree: and the Lord shall be named for an everlasting sign, that shall not be taken away.
          First profession of the SSFPA. Three sisters made three-year promises to live fully the community life of the Congregation.  They have chosen Christ to be the center of their lives and have founded their sense of identity firmly in Him. They look at themselves through the reflection found in His eyes, and thus they are satisfied. They are not feeling, as the lies of this world tell us, that they are “repressed,” “stifled,” or “naive.” They have a joy and a peace that the world does not ever give, even for those with all the money and fame and health that they could ever want. They are fully alive because they behold the face of God in prayer. They are at rest because their hearts rest in God.
          This is what Jesus offers us. We don’t need to be nuns to have this, which is good news for me! God doesn’t rule out anyone. All who are thirsty are invited to come to the waters of baptism, that first water that begins the life that fills us. Through baptism, all of us have the voice of the Father spoken over us can now dare to say, “our Father,” at the savior’s command and formed by divine teaching. Through baptism, all of us have heaven open to us as it was to Jesus, who draws us into Himself. Through baptism all of us are forever carried in the Father’s heart.
          And the deeper you go into this reality, the more you see how the rest of the “food” the world is offering us is just rice cakes and cotton candy: flashy, zingy, sweet, but pretty empty. We end up not-so-fully alive, more just getting by or holding on or treading water.
          So what is that next step for you? How is Jesus calling you to come to the water more fully? What false satisfaction do you need to let go of as you replace it with more time beholding His face and resting in Him? Ask St. Therese to help you. Ask her to show you how to endure the gaze of love that God is showering upon you.