Jesus - The One Bridge

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One of my favorite stories is the Lord of the Rings by J.R.R. Tolkien.  In this great adventure story between good and evil and personal choice, the author was able to imbue his deep Catholic faith in a quiet but compelling way.  One connection I just made this week was near the beginning of the story, when four simple hobbits are running away with their short legs from some fierce enemies on horseback.  They are pretty hopeless to escape except for the river crossing that is nearby: a ferry that will bear them safely out of their foe's reach.  That ferry is truly the only way they are saved.

In some ways, brothers and sisters, that ferry is a symbol for the Lord Jesus Christ.  As Saint Peter says today, There is no salvation through anyone else, nor is there any other name under heaven given to the human race by which we are to be saved.
The Catechism describes this as well in par. 846:
all salvation comes from Christ the Head through the Church which is his Body:

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.³³⁶

In other words, if someone avoids the ferry or jumps off it, they don't get safely to the other shore.
Now we need to be clear that people may not know about Christ and therefore only have opportunity to seek God in other ways.  This is what conscience is.


847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:

Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.³³⁷

848 "Although in ways known to himself God can lead those who, through no fault of their own, are ignorant of the Gospel, to that faith without which it is impossible to please him, the Church still has the obligation and also the sacred right to evangelize all men."³³⁸

Jesus and His Church are so important that we can describe them as the one bridge that we need to be saved.  The Name of Jesus is a beautiful gift, for the name bears a representation of the whole person of the Son of God who died and rose for us.  Thus, we must treasure the gift of the name of Jesus, even as Saint Peter clearly does.  In fact, it is a good simple prayer to repeat slowly and peacefully the name, Jesus, and simply keep our attention fixed on Him.

Finally, as we also remember Good Shepherd Sunday, the Church reminds us of the importance of vocations.  So we remember that if Jesus is the one bridge that brings us safely to the eternal shores of heaven, we cannot help but recall where we encounter the Lord Jesus: in the Church and her sacraments.  So we thank God for the priests we have encountered in our lives.  Men who, each in their own ways and albeit imperfectly, were human instruments through which we have met the Lord Jesus in the Eucharist, in Confession, and in many of the important milestones of life.  This summer we have an opportunity to support the vocation of the priesthood in a seminarian who will be with us for ten weeks.  Vince Faurote, of Decatur, IN, will be joining us in about a month.  I ask you to keep him in your prayers as the Lord works in his heart and soul over the next years to shape him into a worthy instrument of God's grace - to represent well the one bridge between God and man, the Lord Jesus Christ, our Good Shepherd.

Incredulous Witnesses

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The apostles didn’t believe at first. “Incredulous for joy” means literally they are so excited that they can’t believe themselves. It is like if someone gets that long-shot birthday present that they would never expect would actually happen, or, as I just heard this past week, when one day a plumber in Chicago is suddenly introduced to Pope John Paul II after making an emergency call to the Cardinal’s home.

So Jesus responds to this with a good, down to earth suggestion He says “Do you have anything to eat?” Now I had a friend in seminary who said, “If I ever become bishop, that will be my motto” - Bishop Rhoades has “truth in charity”, and my friend jokingly offered this “Do you have anything to eat?” Tongue in cheek, of course, but also profoundly central to our faith. The fact that Jesus is risen from the dead, not in some neat spiritual freedom kind of way, but concretely: no joke, this guy ate fish right in front of the others, and his wounds are there.

Those wounds, like I said last week, are shown not to shame the apostles, but to heal the wounds of doubt they are still carrying. The faith of the disciples should strengthen ours. To believe too easily would be silly or delusional. But to deny what is revealed is to be stubborn and proud, or afraid of what it could mean. And for Peter and the rest of the eleven (Judas is no longer among their number), it meant that the world is changing, that the distant future is not so distant, and not so future. The future is already begun and not yet complete. For they would have been quite comfortable with the idea of the resurrection, which meant at the time that when the world ends and all have died, God will raise up the dead - for reward or punishment according to their deeds, like in some of the parables Jesus speaks about. Sure, sounds good, but that is way down the road of time - at the end. And yet here is the Lord Jesus, in the flesh, right in front of them, and able to stand in their midst in a locked room. So the world is changing, and the future resurrection is breaking through into time in Jesus, the first-fruits of the full harvest to come. It’s happening, it’s already started.

And so for the disciples, “incredulous” (unbelieving) is turned into “witnessing”. Jesus says they will be His “witnesses” and that is indeed what they become, as we see in the first reading today with Peter’s bold proclamation after a paralytic was healed in the name of Jesus.

Blessed Pope Paul VI - who died in 1978 and is to be formally canonized a saint in six months, spoke about witnesses: “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.” (Ev. Nun. - 1975)

I wonder: do we witness? Do we share with ourselves and with non-believers the good things God has done in our lives? Are we bold enough to say “I met Jesus today in Confession” or I spent some time with Jesus in church today. Do we share our joy with each other, recounting what God has done or is doing in our lives or those we know?

The future, the end of all things, the resurrection, heaven, brothers and sisters, is breaking through into our world. It is here in this Mass when we receive the first installment of what is to come. Jesus stands in our midst, not dead but alive, and wishes to give us His peace. Let us never forget to look for how God is breaking through in our lives and share it with each other, so that we ourselves may be witnesses of God’s merciful love.

Divine Mercy Sunday

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What makes the Christian community unique is more than one thing, but it really comes down to one thing. We can look at the church and see all kinds of things that make Christians different, for example: look how they love each other - they give all their possessions to the apostles. Not some. Not 10%. It said today that they would sell property and houses and give it to their shepherds who in the name of Jesus would make sure the least among them were provided for. No one else did that, ever. Even today this would stick out among Christians.

You could also add their practice regarding human dignity, abortion, marriage, and nowadays even embryonic stem cells as things that made and still make Christians unique.
But all these important factors really come down to one core difference: Jesus Christ is the Son of God, and His Resurrection which we celebrate anew with this close of the Easter Octave. Because of this one thing, Christians live differently in this world. Because of the victory over death, Christians live in a way that can seem weird to the rest of humanity. We look at death and face it without terror, even if we admit its reality.
I’ve had some of the more difficult losses in my life these past weeks. Two weeks before Easter - my cousin. One week before - a student at my high school. This past week - a staff member at our parish, Vicki Schwab, succumbed to cancer and was called home to God. I’ve noticed through all this grief, wrapped closely around the most important celebrations of our Christian faith, precisely what the first Christians knew: Jesus is alive and has conquered death, and so we can look at these sorrows with a peace the world cannot give.

Divine Mercy

Pray for those who have died.

Victory - Victoria

Paschal Triduum & Easter Sunday

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Good Friday  - Click Here 

Easter Sunday  - Click Here 

PASSIONTIDE - Veils and interior life

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The hour has now come for the Son of Man to be glorified...

The last two weeks of Lent are known as “Passiontide.”  A new preface is prayed these last weeks of Lent before the Holy Holy Holy.  The Lord's Passion, his suffering, is meant to take center stage, and the veils that we see over the sacred art around us are meant to help us achieve the goals of the Church's liturgy in these last two weeks.  Here’s what we should be doing differently.

Ultimately all of Lent, but especially these last two weeks, leads toward the interior life.  The church enhances its exterior silence so that we can foster an interior silence. This is also why the music of Lent is meant to be more meditative and subdued, even with less instrumentation when possible.  Thirdly, there are to be no flowers in decorating the sanctuary, and other decorations are diminished as well.

As for the veils, although we have only a couple statues and about five images in our church, All the friends of God, the saints, humbly take a step back from the foreground for these two weeks so that we have the chance to focus directly on God, their one true love.

With all this "quieting down" of the sensory experience, we are encouraged to focus on the proclamation of the Word of God and the memorial of the Lord’s sacrifice made present for us in the Eucharist.

Fittingly with that intention, the Stations of the Cross, which are left un-veiled, draw our focus more intensely.  In a sense, they are the one thing we are encouraged to meditate upon.

In a symbolic way, we can see this time as a parallel to when Jesus was in the tomb. The Bridegroom is “taken away” so to speak, though this happens most intensely for us on Good Friday, when the tabernacle is left empty.  We can also imagine what Mary must have felt like for three years when her son was out and about, surrounded by huge crowds so that it was hard for her to get close to him.   But at the same time, we know that the Lord is within us, just as Mary always knew the union of her Son's heart with hers.

And it is there, in our hearts, that The Lord desires for the Law to be written, as we heard in Jeremiah the prophet.  This passage is the longest quotation of the Old Testament that you will find in the New Testament, in Hebrews 8.  Obviously it was very important to the Christian faithful, because that New Covenant was also mentioned by Jesus at the Last Supper: the blood of the new and eternal covenant.  Christ's sacrifice allows the Law of God (his Word made flesh) to be written on our hearts.

Instead of looking for God outside of ourselves, we need to remember that the Lord is speaking within us, through His still, small voice.  The power of silence is discovered most profoundly at this time.  Let us allow the word of God to enter more deeply into our hearts, to speak to us, to form us and shape us.  Next week when we especially devote much more time to the Passion of Christ for "Palm Sunday" or "Passion Sunday," may we truly allow the Sacred Scripture to echo within us as it resounds through this Church.

It is in the wounds of Christ that we are healed.  The Blood of Jesus washes away our sins and renews us.  Monday evening is a powerful chance for us to know this truth in our own persons.  I now invite Fr. Richard McAlear to share some more about how he wishes to help us all encounter that healing touch of Christ during his days here in the parish.

Saved by Him. Not by ourselves. But we have work to do.

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God works in mysterious ways.

 - prophets and now through Magisterium 

 - Jesus

 - dreams for Joseph son of Jacob and Joseph husband of Mary
 - even a story in the Old Testament where God gives a donkey the ability to speak to a prophet!

 - But one of the biggest mysterious ways that God acted in the Old Testament was in the historical deliverance of his entire people from Exile in Babylon: Without them having to lift a finger (just like in Egypt about 8 centuries earlier), pagan king Cyrus of Persia, conqueror of Babylon, becomes God's instrument as he gives free release to the Jews to return to their land and offer their sacrifice to God in the temple.  They even get government funding for rebuilding the temple.

The Lord does this to show that He alone is God and that He alone is the one who graces and blesses His people. They truly don’t earn freedom. God gave it to them. Many times in fact: in Adam they were made free; then in Moses the Hebrews were freed from another slavery; then again through the Judges up to King Saul and David when they were firmly established once again; and that brings us to today’s reading which is clearly another way God frees them to worship once again.

But all of this is a foreshadowing of the most important victory over the greatest slavery of all: sin and its wages, death. Fear of death has enslaved humanity since the beginning, says Hebrews 2:15.  And that fear enslaved humanity, until God saw the time was right to deliver us through His Son.  This is the joy we celebrate every day as a Christian: that God has saved us by His grace.  The word grace means gift.  The Catechism defines it this way: "grace is favour, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life." (p. 1996) Grace is a participation in the life of God, which is poured unearned into human beings, whom it heals of sin and sanctifies. There are multiple ways God grants his own divine life to us, but the more important ones are through the entirety of revealed truth (the Gospel), the sacraments and the hierarchical ministry (yes, even homilies at times), and of course, prayer in all its forms liturgical and private.

All of God's salvation has nothing to do with our efforts.  Like the Israelite slaves in the first reading, we don't save ourselves.  It is all a free gift of God.  He is "rich in mercy," as we heard from Saint Paul today.  We run out of gas in seeking God's mercy long before He tires in giving it.

What are you afraid of?  If you think about it, it all points back to fear of death - death in all its small forms.  But Jesus, who is the Resurrection and the Life, has conquered death, and by God's grace you are in Him no longer meant to fear anything, but simply to trust that God has your life in His hands.  Nothing is more freeing than that - living life with no fears, no worries, no regrets.  That is the freedom that Christ came to give us, and that is the grace that is ours by His free gift, if only we receive it.

Now to find that healing, we have to do something very simple, but very difficult.  It's simple because it's not complicated, but it is difficult because it is not easy.  And that is, we have to give up control of our lives - to die to ourselves, to our desires, to our dreams, to our plans, to our wants and needs, - and to say yes to God's Will in an absolutely radical way.  And if you think that is easy, look at Jesus in the Garden of Gethsemane - he sweated blood over it.  No, it is clearly very difficult to give up control completely, but when we do that, we have died to the world and are now alive in Christ Jesus.  We transfer our life to where it matters most: heaven.  In God our soul finds rest and refuge.  Nothing can touch it any more.  That is the freedom that God wants to give us in his great mercy.  That is the grace in which we Christians stand day after day.  That's why we wear rose (pink) even in Lent.  That is why we can say "rejoice!" (Laetare) even when the evils of our world are so present to us, even as we endure great suffering and trial.  Merciful Jesus, Lord of life, truly present in this Eucharist, may Your grace help us to say "yes" to all the mysterious ways God wishes to work in our lives.  Amen.

Lent 3rd Sunday - Cleansing our temple

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"God loves us right where we are.  But he loves us too much to let us stay there."

Some say this was perhaps the main cause of Jesus’ crucifixion.

The temple was cherished.  The whole reason people pray today at the "wailing wall" or Western Wall is because it was the edge of the temple as we know it.

This was the time of Passover - everyone was there to offer lambs for sacrifice, not to mention any other offerings for newborns, marriages, etc.  What Jesus did would have caused huge disruption to Jerusalem.  Although some loved it, others would have been appalled.   It would have united and solidified many of His enemies if they weren’t already set against Him.
Why did Jesus make such a risky move?
Because the temple was important.  And he noticed that it wasn't being used properly.  It needed some work - not the stones and wood and incense, but the people inside it.  After he drove them out and refocused things, the temple was what it was meant to be again: a house of prayer.

"Destroy this temple and in three days I will raise it up."
...But he was speaking of the temple of his body.

Saint Paul: "Do you not know that your body is a temple, with the spirit of God dwelling within you?"
For the Jews, by the way, remember that the body was not just the body - it was the person.  Your body represents your life - your soul - your mind - everything.
Jesus doesn't just want to take care of the temple, but the people within it.  So if your body is a temple, you better believe that Jesus wants to do some work in there.  When things are way out of shape, it feels like violence to get them back in order.  It isn't pretty or easy, but that is not a bad thing.  The only bad thing is that things are far from the way they should be, like Jesus discovered in the temple today.  Ultimately this is tough love, and it's a good thing.
So Jesus wants into your temple, your life.  He will probably find some things that need some work.  He might have to act a little violently.  This is tough, but it's love.  And afterwards, it's worth it.

The Ten Commandments - the Law of God - the Ten Words of God - Jesus Christ.  Sometimes they feel harsh as well.  As we hear them today, let us allow them to enter our hearts and do some tough love.  To drive out any sin that is found there.  To allow our spiritual temples to be what they are meant to be about - prayer and worship of the One who created us and loves us.