Audio from 9am Mass: click here!
False idols are tricky things nowadays. In the ancient cultures it was, sometimes, very easy to spot idolatry: there was a golden calf, or a statue of another creature (real or not), or a deity in human form. There was ritual surrounding it: incense, offering, prayers, vestments, priests or priestesses. This kind of idolatry was easy to avoid. But nowadays? Is it still there?
Yes, and it's harder to see it, because while people in our day and age worship all kinds of things, we pretend we don't. We certainly don't have golden calves lying around our house. We might have crucifixes on our walls, paintings of saints all around. We can go to church on Sundays, but idolatry can still be present in our lives, and certainly is present in our world today, if not in our own hearts.
Jesus' parables of mercy are culminated in what has been called the greatest literary masterpiece of all time: the story of the prodigal son. This amazing parable perfectly shows us God's mercy in the face of the idolatry of the younger son (and older son). Idols are common because we were created for worship. Idols are problems because, like in this parable, we worship a lower good at the expense of the highest good, namely, our relationship with The Lord: Father, Son, and Holy Spirit.
So what do we worship? I think we can use this quote from St. John of the Cross as a guide: "O souls created for such grandeurs and called to them, what are you doing? How are you spending your time?" The way we spend our time is a huge sign of what we give ourselves to. Some of our time is partly our own, some of it completely ours to control, but all of it should really be the Lord's. I say this to my own condemnation as well, since for years I was more likely found wasting time and not praying, and even now still have days where I mess up.
Another guide for testing our hearts is: how do I make decisions? What upsets me? What do I often think about or worry about? These lead us to possible idols we need I give over regularly to the Lord.
And the main step to this is His merciful love. If we experience that we are loved, we are more ready to drop the things we hope might fill that void but never do.
Let us ask the Lord to enlighten our hearts so we may give them more completely to Him. Amen.
Audio on Soundcloud!
Audio on Soundcloud.
Now my recordings will be uploaded to the parish Soundcloud account. Here is the address: https://soundcloud.com/stthereselittleflowersb
Also, see what else is happening at our parish: https://littleflowerchurch.org/
Finally, look to the right for links to Audio from other good resources!
Saturday, September 10, 2016
Saturday, September 3, 2016
"I really appreciate it!"
Audio (Sat eve.): Click here!
Jesus tells us today that when it comes down to it, we need to follow Him and Him alone. Our loyalty cannot be with political parties before Jesus, nor can we say "blood is thicker than water" if it means losing Jesus. We cannot have other things share the throne of our heart. We can only have one altar in our souls, reserved only for Christ. This is the cost of discipleship: everything is His because He is sharing His everything with us. The cost is real, and the cost is worth it.
A common phrase we hear in conversations: "I really appreciate it." We have heard and said this a lot when thanking someone. The word appreciate means to know the price of something, to be aware of the cost. So when we are thanking someone, we are saying, "I know what it cost you to do what you have done." It means we are aware of the sacrifices someone made for us.
Sometimes we say we appreciate things without truly noting the cost of something, without registering the price another person paid. Instead, I think we often use it in a different way, simply to say something like "it means a lot to me" instead of the original meaning, "it meant a lot to you."
We can only truly appreciate something when we realize that we needed something, that we couldn't do it on our own, and that it was done by another at great cost to them. We got something we didn't deserve but needed, and it was a sacrifice for someone to make that happen. And when we really appreciate something, we don't just say it - we show it by living differently.
Ultimately, the greatest act of appreciation should be in our spiritual life: we should appreciate what God has done for us. We should register in our minds what it costs God to make it possible that we, slaves of sin, can be welcomed into God's family and attain heaven. We need to look at that cross and let it sink in. We need to think about the story of God's faithfulness in the Bible to a people that are so stubborn in their old ways that it must break God's heart. Then we need to think about how we so often spurn God's love again and again, about how we reject His invitations to come deeper, and how easy it would be for us to give up on someone if they rejected us that many times. Yet God doesn't give up on us. If we think of these things, then we will begin to appreciate the gift of His Love, the miracle of His Mercy, the blessing of prayer.
Saint Paul asks Philemon for forgiveness to Onesimus. Brother needs to forgive brother, Paul encourages, because he should appreciate the great forgiveness we have all received in Christ Jesus. If we think of what we have been forgiven, and we sincerely realize all that God has done and still does for us every day, then forgiveness is easy, acts of mercy and charity are easy. It's simply paying it forward.
This is the challenge for us this week: who have I failed to forgive at all, or only forgiven partially? Who or what is it that the Holy Spirit, God Himself present in my soul by baptism, is asking me to graciously get past so that I can share in my part of the forgiveness he has shown me. How do I show my appreciation for what He has done? May the Lord speak to our hearts today in this Mass with a name, a face, or a situation that needs His healing, and inspire us with the grace to bring His Merciful Love into that part of our life. Amen.
Jesus tells us today that when it comes down to it, we need to follow Him and Him alone. Our loyalty cannot be with political parties before Jesus, nor can we say "blood is thicker than water" if it means losing Jesus. We cannot have other things share the throne of our heart. We can only have one altar in our souls, reserved only for Christ. This is the cost of discipleship: everything is His because He is sharing His everything with us. The cost is real, and the cost is worth it.
A common phrase we hear in conversations: "I really appreciate it." We have heard and said this a lot when thanking someone. The word appreciate means to know the price of something, to be aware of the cost. So when we are thanking someone, we are saying, "I know what it cost you to do what you have done." It means we are aware of the sacrifices someone made for us.
Sometimes we say we appreciate things without truly noting the cost of something, without registering the price another person paid. Instead, I think we often use it in a different way, simply to say something like "it means a lot to me" instead of the original meaning, "it meant a lot to you."
We can only truly appreciate something when we realize that we needed something, that we couldn't do it on our own, and that it was done by another at great cost to them. We got something we didn't deserve but needed, and it was a sacrifice for someone to make that happen. And when we really appreciate something, we don't just say it - we show it by living differently.
Ultimately, the greatest act of appreciation should be in our spiritual life: we should appreciate what God has done for us. We should register in our minds what it costs God to make it possible that we, slaves of sin, can be welcomed into God's family and attain heaven. We need to look at that cross and let it sink in. We need to think about the story of God's faithfulness in the Bible to a people that are so stubborn in their old ways that it must break God's heart. Then we need to think about how we so often spurn God's love again and again, about how we reject His invitations to come deeper, and how easy it would be for us to give up on someone if they rejected us that many times. Yet God doesn't give up on us. If we think of these things, then we will begin to appreciate the gift of His Love, the miracle of His Mercy, the blessing of prayer.
Saint Paul asks Philemon for forgiveness to Onesimus. Brother needs to forgive brother, Paul encourages, because he should appreciate the great forgiveness we have all received in Christ Jesus. If we think of what we have been forgiven, and we sincerely realize all that God has done and still does for us every day, then forgiveness is easy, acts of mercy and charity are easy. It's simply paying it forward.
This is the challenge for us this week: who have I failed to forgive at all, or only forgiven partially? Who or what is it that the Holy Spirit, God Himself present in my soul by baptism, is asking me to graciously get past so that I can share in my part of the forgiveness he has shown me. How do I show my appreciation for what He has done? May the Lord speak to our hearts today in this Mass with a name, a face, or a situation that needs His healing, and inspire us with the grace to bring His Merciful Love into that part of our life. Amen.
Sunday, August 28, 2016
Humility - Saint Therese of Lisieux
Audio: click here!
We are Christians. We believe that Jesus died for us and rose from the dead to bring us with Him into the eternal life of heaven. We profess that Jesus is alive in heaven, and in His Church on earth. We profess that He is so closely united to us that we call the Church His Body – the Body of Christ – as He told saint Paul. We as Catholics furthermore proclaim that He was not kidding around when He said “this is My Body... this is my Blood.” Jesus is here, he is alive, and He gives Himself to us in the Eucharist.
Why? So that we can become like Him. And what is the most important way to become like Jesus?
Do we need to be miracle workers? No. Do we need to go turning over tables and calling out the Pharisees? Not necessarily. Do we need to love? Definitely. But what is the first step? The first step is humility. What we hear in the Gospel and the first reading today is the first step of the Christian life.
Humility is not beating ourselves up and denying that we can and should strive for greatness. Rather, humility is a gut-check, a reality-check, a down-to-earth quality of being in-touch with the way things are. And the way things are is this: God is God, and I am a creature. I do not exist on my own. I did not bring myself into this world, nor can I keep myself here. Furthermore, I cannot fulfill myself – I need others, especially God, in order to be happy. I cannot control this world, I cannot even control myself at times, and (speaking for myself) there are some things I will never be able to control, like my hair.
That is humility. Not bad hair, but that real acknowledgment of “c'est la vie” “such is life” and accepting the facts for the facts. This does not mean we do not hope for a better world, a just society, personal holiness, or any other good dream we should shoot for. But it does mean admitting where we are at this point.
We can become saints. We should become saints. We, God willing, will be saints one day. Are you saints yet? No. That's humility.
And that is where true power comes from. Yes, humility is the source of strength. Since we all are weak, unable to conquer ourselves or even to exist apart from God's grace, humility is the first step toward holiness. Saint Therese of Lisieux is a great example of this. I'm reading a book about her called “33 Days to Merciful Love,” and I am finding the little two-page sections each day to be very powerful. She wrote: “I do not grieve in seeing that I am weakness itself. On the contrary, it is in this I glory; and I expect each day to discover new imperfections; and I acknowledge that these lights concerning my nothingness do me more good than the lights concerning the Faith.”
How many of you see weakness as a gift? Perhaps we need to start, because this little saint has done more good on earth that many “high and mighty” lives combined.
Therese saw weakness (what she often called being “little”) as a gift, saying: “What pleases Jesus in my little soul is to see me love my littleness.”
If we cannot love our own littleness before God, who chose to make us with the limitations that we have, then we too need to grow in humility.
Finally, she tells us: “It is my weakness that makes all my strength. Jesus did everything in me. I did nothing but remain little and weak.”
If we want to do great things, we need look no further than this saint and the Blessed Mother Mary, who was the first person in the Gospel to show us that in order to do great good for God and for the world, we need not boast of ourselves and puff ourselves up, but on the contrary we should become little and be an instrument for God to work in us. Mother Teresa, who will be named a saint in just a few weeks, said the same in her own way: “God did not ask me to be successful. He asked me to be faithful.”
I have printed off a handout with two prayers for humility. You can find them in your pews and in the back of church. Please use these prayers as a help toward growing in that first step in the spiritual life, and that greatest of all gifts: the gift of our littleness and humbly receiving God's Mercy.
Litany
of Humility
by Rafael Cardinal
Merry del Val (1865-1930), Secretary of State for Pope Saint Pius X
O
Jesus! meek and humble of heart, Hear me.
From
the desire of being esteemed...
Deliver
me, Jesus.
From
the desire of being loved...
From
the desire of being extolled ...
From
the desire of being honored ...
From
the desire of being praised ...
From
the desire of being preferred to others...
From
the desire of being consulted ...
From
the desire of being approved ...
From
the fear of being humiliated ...
From
the fear of being despised...
From
the fear of suffering rebukes ...
From
the fear of being calumniated ...
From
the fear of being forgotten ...
From
the fear of being ridiculed ...
From
the fear of being wronged ...
From
the fear of being suspected ...
That
others may be loved more than I...
Jesus, grant me the grace to desire it.
That
others may be esteemed more than I ...
That,
in the opinion of the world,
others
may increase and I may decrease ...
That
others may be chosen and I set aside ...
That
others may be praised and I unnoticed ...
That
others may be preferred to me in everything...
That
others may become holier than I,
provided
that I may become as holy as I should…
O
Jesus, gentle and humble of heart, make my heart like yours!
St.
Therese's "Prayer to obtain humility" (Prayer 20) written
July 16, 1897.
O
Jesus! when you were a Pilgrim on earth, you said: "Learn of Me
for I am gentle and humble of heart and you will find rest for your
souls." O Mighty Monarch of Heaven, yes, my soul finds rest in
seeing you, clothed in the form and nature of a slave, humbling
yourself to wash the feet of your apostles. I recall your words that
teach me how to practice humility: "I have given you an example
so that you may do what I have done. The disciple is not greater than
the Master.... If you understand this, happy are you if you put them
into practice." Lord, I do understand these words that came
from your gentle and humble Heart and I want to practice them with
the help of your grace. want truly to humble myself and to submit my
will to that of my sisters. I do not wish to contradict them nor seek
to see whether or not they have the right to command me. O my
Beloved, no one had this right over you and yet you obeyed not only
the Blessed Virgin and St. Joseph but even your executioners. Now in
the Sacred Host I see you at the height of your annihilations. How
humble you are, O divine King of Glory, to subject yourself to all
your priests without making any distinction between those who love
you and those who are, alas! lukewarm or cold in your service... At
their word you come down from heaven. Whether they advance or delay
the hour of the Holy Sacrifice, you are always ready O my Beloved,
how gentle and humble of heart You seem under the veil of the white
Host! To teach me humility you cannot humble yourself further.
Therefore, to respond to your love, I desire that my sisters always
put me in the lowest place and I want to convince myself that this
place is indeed mine.
I
beg you, my Divine Jesus, to send me a humiliation whenever I try to
set myself above others. I know, o my God, that you humble the proud
soul but to the one who humbles herself you give an eternity of
glory. So I want to put myself in the last rank and to share your
humiliations so as "to have a share with you" in the
kingdom of Heaven. But, you know my weakness, Lord. Every morning I
make a resolution to practice humility and in the evening I
recognize that I have committed again many faults of pride. At this I
am tempted to become discouraged but I know that discouragement is
also pride. Therefore, O my God, I want to base my hope in You alone.
Since you can do everything, deign to bring to birth in my soul the
virtue I desire. To obtain this grace of your infinite mercy I will
very often repeat: "O Jesus, gentle and humble of heart, make my
heart like yours!"
Saturday, August 20, 2016
Entering the narrow gate: on never giving up
Audio: https://drive.google.com/open?id=0Bx8IQkJZZ39KN2U2Y2hOZk9DcHM
I've been to WYD three times: once in high school (Toronto), five years ago in Madrid, and the last month to Poland. The trip to world youth day always culminates in an excursion or hike that leads us into a bit of "Mother Nature." This past event in Kraków was a nine-mile hike to an huge open park with a couple retention ponds and lots of flat green space. Bushes and shrubs and tall grass were all cut down for the crowd of about 2-million. The hike is never easy. In Toronto and Madrid I recall intense heat. Kraków had temperatures in the 80's, which was comparatively not too bad. But it was certainly not easy.
Pilgrimage is a symbol for the Christian life. It's not easy -- but it's worth it. In some ways that can be said of a lot of things in life: it's not easy -- but it's worth it. Learning a new language is not easy -- but it's worth it. Making new friends is not easy -- but it's worth it. Forgiving someone who hurt you is not easy -- but it's worth it. Making time for prayer every day is not easy -- but it's worth it. Taking care of your physical health is not easy -- but it's worth it. Persevering in marriage and parenthood is not easy -- but it's worth it.
Like all these things, following Jesus is not easy -- but it's worth it.
That is the point of today's Gospel. Jesus says "strive to enter through the narrow gate!" It's not easy, he is saying. Work hard at it. Don't be a pushover. If you fall, get back up. If you get distracted, refocus. Whatever you do, don't follow the easy road.
When it comes down to it, life is about one thing: heaven. In fact, experiencing heaven means to be a saint - there are only saints in heaven. So you could say that life is really all about being a saint, and if you are a saint on this earth, then the journey to heaven is already heaven. A poet of the last century said, "There is really only one tragedy in life: to not be a saint." That is what life is all about. That is our narrow gate. How many of us wake up every day and say, "Lord, help me to live like a saint today!" Or at least we should pray, "Lord, help me to want to live like a saint today!"
The problem is, our world indeed leads many away from the narrow gate. We go in the wrong direction so easily due to the various distractions that are present: electronics, media, books, movies, sports,
One thing that helps us is not doing it alone.
The pilgrimage hike was easier because we weren't alone - we helped each other along the way, picking each other up when it was tough, sharing the burdens of those who were struggling. The challenges of the trip gave us opportunities to show love for each other in concrete ways - and they increased our love.
That is the beauty of family, including the parish family. We help each other along the way.
I thank God for my family, and for the family here at Saint Johns. It has been a joy and I'm happy to keep striving for the narrow gate with you. Let us keep helping each other every day to pray in our hearts: "Lord, make me a saint today."
Saturday, August 13, 2016
Homily
Have you ever had to do or say something that you knew was going to upset people but you knew it was the right thing?
Every time you did this without backing down, you lived today's Gospel and you said by that decision: "Jesus, I choose you over the false comforts of this world. I love you more. I love you." This is the truth of today's Gospel (as well as the first reading from Jeremiah): following God's will isn't just a sweet little piece of cake.
Following Jesus is often not easy, often not safe, often not pleasant. The Cross we are called to carry on this life is like a difficult medicine, a bad tasting pill, that ultimately leads to our full health.
Part of the pain of the cross is that when we follow Jesus, it can mean rejection, can mean insults, can mean (as in every century) persecution. Fr. Jacques, the French priest who was martyred in a brutal way during Mass, was only unique because of where this happened: Western Europe. We must always be ready to witness like him even as we thank God that we can worship in peace.
Hebrews reminds us that we must "rid ourselves of every burden and sin" --> what have we given up? What should be we giving up? Are we willing to listen to what Jesus is asking us to give up?
"I have come to set fire upon the earth, and how I wish it were already blazing"
Jesus is speaking of the grace of the Holy Spirit and the passionate love that should be in our hearts from Him.
Fire -> power to transform - to shine bright in a dark world - to melt the coldest of objects. but to do so it also conquers, destroys, consumes. "If you are what you should be, you will set the world on fire." - St. Catherine of Siena
We must be fire to pass on fire, to make others burn with a passionate love of Jesus ("you can't give what you don't have.")
What do we need to rid ourselves of for Christ? What do we need to say goodbye to, so that we can burn brightly? Jesus, help me to let your fire take control of my heart, so that I can share it with others. I love you Amen.
"I have come to set fire upon the earth, and how I wish it were already blazing"
Jesus is speaking of the grace of the Holy Spirit and the passionate love that should be in our hearts from Him.
Fire -> power to transform - to shine bright in a dark world - to melt the coldest of objects. but to do so it also conquers, destroys, consumes. "If you are what you should be, you will set the world on fire." - St. Catherine of Siena
We must be fire to pass on fire, to make others burn with a passionate love of Jesus ("you can't give what you don't have.")
What do we need to rid ourselves of for Christ? What do we need to say goodbye to, so that we can burn brightly? Jesus, help me to let your fire take control of my heart, so that I can share it with others. I love you Amen.
Saturday, August 6, 2016
Homily - WYD - A Foretaste of Heaven
AUDIO FROM 11AM MASS: Click Here!
“Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be.”
“Do not be afraid any longer, little flock, for your Father is pleased to give you the kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be.”
Saturday,
August 6th,
is always the celebration of the Transfiguration. In this feast, we
remember how three disciples, Peter, James, & John, were blessed
with a special mountain-top experience, where during Jesus' deep
prayer they witnessed Him speaking to Moses and Elijah, and more
importantly, all heard the voice of the Father coming out of the
cloud: “This is my beloved Son, listen to him.” That experience
gave them a glimpse of who Jesus really was, of what God wanted for
them. It helped them to trust despite the trials that was coming,
for the Messiah and later for all of them.
World
Youth Day was a similar type of mountain top experience. It provided
a phenomenal opportunity for a broad vision of what life is about, of
what we were created for. It was like a vision of heaven. A
foretaste, like the Eucharist, of what heaven is meant to be. Just
imagine: Surrounded by the church from all continents, surrounded by
relics of saints, walking on stones and praying in churches where
Saint JPII, St. Maximilian Kolbe, St. Faustina Kowalska, and other
Polish saints themselves were. Singing the Lord's praises in over 5
languages. Celebrating Mass with over a million people. Praying for
God's Mercy where over a million people were slaughtered. Letting
Our Lady of Czestochowa gaze deep into my eyes and warm my soul.
Reuniting with old friends from around the U.S., as well as my sister
and her husband. Adoring the Blessed Sacrament in an arena full to
the brim of 20,000 Catholics. Hiking miles in high heat, yet full of
joy as we journeyed.
These
experiences tell of what being a Christian is all about. We were not
created for comfort, we were created for greatness. Indeed, it
taught me the meaning of the words we heard today: Do not
be afraid any longer, little flock, for your Father is pleased to
give you the kingdom. God truly
desires to make us happy, but we so often fail to pursue it. All the
things I mentioned, things that bring me to tears when I think of how
beautiful they were, I notice that these things are free and open to
everyone: Provide money bags for yourselves that do not
wear out, an inexhaustible treasure in heaven.
We don't need to go running for things in this world to find what we
were made for. Little flock, Your Father is pleased to
give you the kingdom. A parent
loves to see their children full of joy, that's exactly why we buy so
many totally unnecessary things: we are convinced that these will
delight our children, even if only for a time, and we are suckers for
making other people happy. It's what we were hard-wired for. God
Himself is hard-wired to delight us, but not with things that come
and go, but with things that last.
If you
haven't noticed, I loved my trip. Bishop Rhoades, 5 priests, 6 nuns,
14 seminarians, and 110 youth from the diocese truly formed a family
from that time, and I will dearly miss them. I felt the same after I
attended World Youth Day in Madrid 5 years ago. It's an
unforgettable experience of the Christian life, and I cannot wait for
this “foretaste” of heaven to be fulfilled in eternity. Little
flock, your Father is pleased to give you the kingdom. Indeed
these words are truer to me now than ever.
I pray
you also can experience the joy of such moments, through personal
retreat, through prayer, through friends, through the sacraments,
through the beauty of this world. I can only encourage you to carve
time out for what you were made for, for the true identity that Jesus
reveals to you: a person of community, of faith, of persevering and
loving despite the difficulties that the journey of life may bring.
Give Jesus your heart, saying “Jezu Ufam Tobie” “Jesus I Trust
in You.”
Friday, August 5, 2016
World Youth Day - Conclusion (CAMPUS MISERICORDIAE and return home)
Saturday morning was the last chance for a shower for the next 36 hours, and we all knew it. After breakfast, the group met at 8am to head for Mass with Bishop Rhoades. I however, went to see JPII's parish when he was a university student before entering seminary: St. Stanislas Kostka in the debniki neighborhood of Krakow. It must have been a newer area, because the church has an architectural style that is more representative of the early 1900's.
A cassock of Saint John Bosco (known as Don Bosco) was present in the church, and it was apparently ministered by his order the Salesians (perhaps since its founding). I stumbled in during a Mass so was very reverent and inobtrusive as I made a quick view of the church.
Then I joined up with the group for the huge march to the "Campus Misericordiae," the field of mercy, where we would gather as a group of 1.6 million or more young Catholics from around the world. It was about an 8 mile hike to get there. I carried a portable "Mass kit" so that I could celebrate Mass for the dozen or so pilgrims from our group who decided to leave at 5:30am and get us really good spots! Here I getting things ready. A couple Polish girls (with blue headbands) joined us as well as three pilgrims from Michigan who wanted to attend Mass. This was one of the neatest memories for me, because it is rare to have such a blessed opportunity to celebrate Mass outside surrounded by so many faithful who are on an international retreat pilgrimage!
A miracle was that the music and sound tests were quiet during the Mass before picking up again around 5pm. My sister Katie and her husband Matt found us and we were able to chat for a couple hours before Pope Francis arrived for a prayer service and a long sermon, followed by Eucharistic Adoration. They passed out candles for all of us and the beauty of praying the Divine Mercy chaplet in that environment as Catholics from all over the world brings me to tears. God is so good! Jesus, I Trust in You!
After Benediction, we bid farewell to the Holy Father for the evening, and had a concert until around 11pm. I played cards with a few of our pilgrims, reminding me of how I learned to play that game at World Youth Day 2002 in Toronto with my high school youth group! Then, bedtime under the stars!
SUNDAY MORNING, I had a rough time sleeping since I packed super light, so I was up before sunrise a little cold and wet. I walked around to get out the shivers, and a young man from Spain came to me for Confession (en espanol, of course!). Then I said my prayers and took photos of the beautiful sunrise. I hope this photo gives a small sense of the wonder of the experience. It's hard to describe how "at home" you feel in circumstances that would normally terrify most people, but it's the beauty of all being there for God and God alone. Amazing to have such a "family" in the Catholic Church.
It warmed up quickly. The other priests of my group rushed out to get us a spot for Mass, since they were afraid of things not working out (with reason, since in Madrid 2011 it wasn't as smooth of a trip). I eventually joined them, and we all got special chasubles for the event. With some 2,000 bishops, you can only imagine how many priests were there. It was a long way to the altar from our seats!
Pope Francis returned for Mass after driving through the Campus and saying hello to everyone. Mass was at 10am and was a beautiful ceremony. The story of Zaccheus climbing up the tree to see Jesus gave Pope Francis opportunity to remind us that Jesus wants to be with us, with you, with me, to come to your home and to dwell with you and be with you, even though we could never deserve it or earn it. That is mercy. Jesus shows us and the Pope reminds us.
After the Mass (mostly in Latin, our universal language), we headed back in small groups for our hotel. It's quite an operation to see: almost 2 million people walking on foot out of the huge field. Thankfully a storm came through to cool things off without dropping rain on us until the very end (I got inside 20 minutes prior!)
Around 5pm Pope Francis drove past the hotel, so a small group of us were out there to say hello, and I spontaneously gave him a blessing myself, as a priest. I don't think I've ever done that!
The group had a farewell dinner that evening, then we went out for ice cream (Polish word is 'Lody' - we learned that fast!!) and last souvenirs. I got back around 11pm and then we stayed up late as an attempt to get ahead of jet lag - which I think worked only marginally.
MONDAY we were up early to be on the bus at 6:45. We headed back for Warsaw to catch our flight. On the way, we stopped at a church where our bus guide Adam was baptized. The church was about 400 years old. It was the last Mass as a group, our swan song. They had a relic of Blessed Jerzy Popielusko there, a reminder of our first Mass together (which I preached at). The return trip was very smooth, very comfortable. I played more cards because the other three were loving it. It helped me stay awake so I could try to get back on a normal sleep schedule. Landing in Chicago around 8pm, we got back to South Bend around 12am, so I fell asleep just before 1am. Back at home. What a trip. So many blessings. Deo gratias!!
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