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This upcoming week is National Vocations Awareness week in the USA, so it is very fitting to talk about the priesthood, especially when the Gospel includes Jesus saying to us: "call no man father..." I'm sure you all can guess that I've been hearing people call me Father every day for the past 6.5 years, and we of course mean the same even when we call our fathers "dad" or "papa" or whatever. So this teaching of Jesus must not be taken literally. It needs to be seen in context with the rest of the passage ("master" and "teacher") as well as the context of the whole bible. In fact, Saturday morning we heard the same closing phrase in a different passage where Luke speaks of taking seats of honor at banquets: "whoever exalts himself will be humbles, and whoever humbles himself will be exalted." So Luke 14 has something to say about Matthew 23, and the important part - the overlap and the echo - is about how we deal with authority, fame, influence. So this fits not only the priesthood and teachers and parents, but all types of worldly authority and influence. More on that in a bit, but first I would like to talk a bit about the priesthood.
The priesthood of Jesus Christ which I share in by ordination is
the reason for many of the most difficult as well as the most amazing moments
in my life. A priest will never forget the joy of walking with
someone who joins the Church as an adult and receives Communion for the first
time from his hands; just as he never forgets blessing a man or woman who just
died or grieving with their loved ones. The priest weeps when he
sees a soul running from the Lord unaware of His Mercy, and rejoices in giving
absolution to one who returns after many years.
I'm sure the same could be said about
any role of leadership and authority, especially parents, teachers, coaches,
and civil authorities. It is difficult and rewarding.
We
aren't to reject these leadership roles, but we cannot let them feed our
age-old weakness of pride. Authority is ultimately an opportunity
for humble service.
Yesterday
there was a great example of this for the priesthood, and I wish you to think
about how this applies to yourself in your various roles of leadership,
authority, and influence.
Saint Charles Borromeo - November 4th. Actually
my first summer parish assignment - my childhood rivals. Msgr. John vs.
Msgr. John (best friends) "that other parish" "de-program
him"
Saint Charles really
helped complete the reform of the Catholic church at the Council of Trent and
afterwards, making the church work to finish the response that was essential
for the Church after the spark of Martin Luther ignited revolution and rupture
from the Catholic Church precisely 500 years ago, 1517. He is the patron
saint of seminarians, because he really started seminaries. He said more
or less that the university system should be adapted to train men to be priests
in an organized way with more direct supervision, instead of the bishop placing
someone in an "apprenticeship" under a good priest-mentor-guide.
More was needed, because priesthood is important - very important. The
fact is, priests can really help people and can really hurt people. Just
like a good coach can build someone up, and a bad coach can crush someone's
spirit. Of course, the same goes for a teacher, parent, etc. If the
priest is not holy, why would the congregation be holy? He is meant to be
an example, like Saint Paul says.
St. Paul in the 2nd reading: Brothers
and sisters: We were gentle among you, as a nursing mother cares for her
children. With such affection for you, we were determined to share with you not
only the gospel of God, but our very selves as well, so dearly beloved had you
become to us. You recall, brothers and sisters, our toil and drudgery. Working
night and day in order not to burden any of you, we proclaimed to you the
gospel of God.
Every year, the priest
reads great advice from Saint Charles in the office of Readings.
From a sermon given during the last synod he attended,
by Saint Charles, bishop
(Acta Ecclesiae
Mediolanensis 1599, 1177-1178) Practice what you preach
I admit that we are all weak, but if we want help, the Lord God
has given us the means to find it easily. One priest may wish to lead a good,
holy life, as he knows he should. He may wish to be chaste and to reflect
heavenly virtues in the way he lives. Yet he does not resolve to use suitable
means, such as penance, prayer, the avoidance of evil discussions and harmful
and dangerous friendships. Another priest complains that as soon as he comes
into church to pray the office or to celebrate Mass, a thousand thoughts fill
his mind and distract him from God. But what was he doing in the sacristy
before he came out for the office or for Mass? How did he prepare? What means
did he use to collect his thoughts and to remain recollected?
Would you like me to teach you how to grow from virtue to virtue
and how, if you are already recollected at prayer, you can be even more
attentive next time, and so give God more pleasing worship? Listen, and I will
tell you. If a tiny spark of God’s love already burns within you, do not expose
it to the wind, for it may get blown out. Keep the stove tightly shut so that
it will not lose its heat and grow cold. In other words, avoid
distractions as well as you can. Stay quiet with God. Do not spend your time in
useless chatter.
If teaching and preaching is your job, then study diligently and
apply yourself to whatever is necessary for doing the job well. Be
sure that you first preach by the way you live. If you do not,
people will notice that you say one thing, but live otherwise, and your words
will bring only cynical laughter and a derisive shake of the head.
Are you in charge of a parish? If so, do not neglect the
parish of your own soul, do not give yourself to others so
completely that you have nothing left for yourself. You have to be
mindful of your people without becoming forgetful of yourself.
My brothers, you must realize that for us churchmen nothing
is more necessary than meditation. We must meditate before, during and
after everything we do. The prophet says: I will pray, and then I will understand. When you
administer the sacraments, meditate on what you are doing. When you celebrate
Mass, reflect on the sacrifice you are offering. When you pray the office,
think about the words you are saying and the Lord to whom you are speaking.
When you take care of your people, meditate on how the Lord’s blood that has
washed them clean so that all
that you do becomes a work of love.
This is the way we can easily overcome the countless difficulties
we have to face day after day, which, after all, are part of our work: in
meditation we find the strength to bring Christ to birth in ourselves and in
other men.
For this reason, I will be gone on my retreat
this week. To enter more deeply into meditation and prayer and my priesthood.
So I can hopefully improve my example of the faith, so I can give myself in
service to you more perfectly. Please pray for me.
Pray also for all our seminarians. I would encourage
you to pick one and pray for him daily. Or pray for one every day of the
month. Today, I wish to end by lifting up in prayer these men discerning
the priesthood. Please respond: Lord, watch over him.
Seminarians 2017-18
Deacon Patrick Hake
Deacon Jay Horning
Deacon David Huneck
Deacon Nathan Maskal
Deacon Thomas Zehr
Jose Arroyo
Daniel Niezer
Spenser St. Louis
Stephen Felicichia
Daniel Koehl
Michael
Ammer
Jonathan
Evangelista
Benjamin
Landrigan
Keeton Lockwood
Logan Parrish
Brian Isenbarger
Joe Knepper
Augustine Onuoha
Samuel Anderson
Vincent Faurote
Brian Florin
Brian Kempiak
Bobby Krisch
Zane Langenbrunner
Jacob Schneider
Jonathan Alvarez
Dominic Garrett
Mark Hellinger
Caleb Kruse
David Langford
Nicholas Monnin
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