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The coming of God's Son to earth is an event of such
immensity that God willed to prepare for it over centuries. He makes everything
converge on Christ: all the rituals and sacrifices, figures and symbols of the
"First Covenant". He
announces him through the mouths of the prophets who succeeded one another in
Israel. Moreover, he awakens in the hearts of the pagans a dim expectation of
this coming. These words from CCC 522 speak to us about
what we hear from the prophet Isaiah today.
It is almost shocking to think that Isaiah looks forward to the Messiah from
our side of history, because we know that Jesus doesn’t come for another 550+
years. Can you imagine that? Just think how long 5 and ½ centuries really
is: the prophecies about the Messiah were going on for more than twice the
existence of the United States. 550 years
ago the people of Europe didn’t even know this land existed.
But Isaiah speaks of
it like it is around the corner. That,
my friends, is the power of hope. How
much hope to we have in our hearts? If
not much, where do we get more?
I think the more we
look up, the more hope we will have – because when we focus on God we will find
peace, but when we look at ourselves, we will only find an incompleteness. Maybe the more we love, or the more we give
thanks, or the more we learn about our faith, the more hope we will have. I think the more we prepare for Christ, the
more hope we will have.
The journey of
conversion is the most important way to prepare for Christ. You know, Isaiah’s prophecy of comfort when
the Messiah comes is easy to focus on, but John the Baptist speaks in a totally
different tone that is just as important for us to remember. He doesn’t mince words does he? I’m sure I’d
get some letters in my mailbox if I said to you guys, “You brood of vipers! Who warned
you to flee from the coming wrath?” Produce good fruit as evidence of your repentance.
Yet the advice is just as necessary today as it ever was.
John’s image of the
threshing floor is a good one for us to focus on. He is referring to how the harvest is carried
out: the wheat is spread out on this floor, is stomped all over and crushed
underfoot (or some other weight) then it is winnowed (tossed into the air and
fanned so that the good stuff drops and the winds take away all the chaff.
This image of crushing
and shedding off the unnecessary excess is a good way to describe what John is
trying to do, and what Advent should do for us.
Conversion is a messy and difficult business, so much so that the
Catechism reminds us in CCC 1431: This
conversion of heart is accompanied by a salutary pain and sadness which the
Fathers called animi cruciatus (affliction of spirit) and compunctio cordis (repentance of heart).
So yes, it will be
difficult, but conversion is worth it.
It’s like doing exercise or taking care of your health: it’s not always easy,
but it is worth it. Or like overcoming
an addiction, even to coffee: it’s going to hurt at first, isn’t it? But it gets better. You know when you lift weights it kills, but
then you get stronger.
That’s what John the
Baptist’s mission is: preparing us for Jesus with a real wake-up call: you are
not okay and you should try to get things in order, no matter what the cost.
If we do so, then the
comforting images Isaiah uses for us will be our own, because we will be living
already in the Kingdom that Christ will establish here on earth at the end of
time. So prepare for Christ’s coming by
shedding off what doesn’t matter, focusing on the core of your identity as a
child of God, and live more deeply from the hope that is in Christ Jesus. And no matter how much it may hurt, make
sacred time each day for prayer and waiting, for looking up to where our hope
comes from. It's not easy, but it is worth it.
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