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Forgive me for starting this homily off with some doomsday language, but I think it fits this time. The Catholic Church in the United States is undergoing a critical vocations crisis. In fact, it goes beyond just the Church to all Christians. We have a serious problem on our hands that is going to endanger our future if we don't make an adjustment to get it straight. I used to say that the crisis was fatherhood: too many men are falling short of this vocation. They are choosing other things for their hearts, and are leaving wounds in their sons and daughters. But I think this is the first and most tragic cause of a deeper vocations crisis, and no, it's not a lack of priests and religious here in the U.S. It's something far worse, something that hits closer to home and leaves more devastating effects. And now I'm finally going to end the suspense for you and tell you what it is: too many of us are failing to live out our fundamental vocation as Christians. Indeed, smaller numbers of priests is not so big a problem as fewer and fewer in the pews, in the confessional, getting married, etc.: priests and religious sure would look pretty silly if there wasn't anyone else in the church. We don't make sense without a parish community.
Forgive me for starting this homily off with some doomsday language, but I think it fits this time. The Catholic Church in the United States is undergoing a critical vocations crisis. In fact, it goes beyond just the Church to all Christians. We have a serious problem on our hands that is going to endanger our future if we don't make an adjustment to get it straight. I used to say that the crisis was fatherhood: too many men are falling short of this vocation. They are choosing other things for their hearts, and are leaving wounds in their sons and daughters. But I think this is the first and most tragic cause of a deeper vocations crisis, and no, it's not a lack of priests and religious here in the U.S. It's something far worse, something that hits closer to home and leaves more devastating effects. And now I'm finally going to end the suspense for you and tell you what it is: too many of us are failing to live out our fundamental vocation as Christians. Indeed, smaller numbers of priests is not so big a problem as fewer and fewer in the pews, in the confessional, getting married, etc.: priests and religious sure would look pretty silly if there wasn't anyone else in the church. We don't make sense without a parish community.
Our
Baptism is essential. Fundamental. You know, we should almost
celebrate it as much as our birthday. Which is funny because I
didn't know the day I was baptised until I was in college. But now I
can say it: Oct. 14th , 1984 was the day I was united to
Christ Jesus, freed from original sin but not from its effects, and
welcomed into the membership of the Mystical Body of Christ and thus
received the gift of the Holy Spirit. Thanks be to God, at an early
age I was able to have His grace at work in my heart, which needed
all the time it could get.
I
think the crisis of our universal vocation has a three-part remedy.
Self-knowledge; self-possession; self-gift. This comes from the
Catechism
#357, which says in full: Being
in the image of God the human individual possesses the dignity of a
person, who is not just something, but someone. He is capable of
self-knowledge, of self-possession and of freely giving himself and
entering into communion with other persons. And he is called by grace
to a covenant with his Creator, to offer him a response of faith and
love that no other creature can give in his stead.
Since
grace builds upon nature (not destroying it and not replacing it but
healing it and raising it higher like leaven in dough) then our
baptismal calling develops further our human calling.
1
- Self-knowledge. We are in Christ a new creation. We are the salt
of the earth, the light of the world. How often do we forget this
and just get put into the machine of human living that we see in TV &
movies, hear about on the radio, read about in books or the
newspaper. We have to watch what we are feeding ourselves and make
sure we are remembering who we really are. God, who does not lie,
calls you his “beloved.” Do we remember that?
Also,
this means learning our gifts, talents, weaknesses, wounds, and being
honest about them so we can move forward to the next step in becoming
truly Christian.
2
- Self-possession. When we come to know who we are, with all our
weakness, we begin to (by God's help) learn how to deal with
ourselves and direct ourselves towards to a goal. Only if I can
conquer my heart and its passions can I become greater than the
animals who do not know how to deny themselves. If you leave a steak
on the floor and leave, your dog will eat it. If you leave ten
steaks out... you better go to Confession!
3
- Self-gift. Love is the gift of self, and we find ourselves only
when we give ourselves away. If we are Christians, we see it
especially in the Cross and in the Eucharist and in the washing of
the disciples feet. That is the model we are to follow, giving
ourselves like that. Day in, Day out. May God help us.
Finally,
another word about the Mystical Body of Christ. We are all connected.
The saints are praying for you. The saints are good examples for
you. Read about the saints. Watch movies about the saints. Pray to
your saint for the year (see me if you need one). May our big
brothers and sisters in the Body of Christ show us the three-part
path to living our baptism: Self-knowledge, Self-possession, and
Self-gift.
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