Homily
for June 10, 2012
The
Eucharist, as the Catechism famously says, is the Source and Summit
of our faith, because it is God Himself in whom we exist and whom we
seek as Our Goal. If this is true, any part of our faith can be
directed toward the Eucharist as part of understanding it. So let's
give this a try. We are going to take today's reading and see what
it has to do with this quote from Saint Athanasius: The
Glory of God is man fully truly living, and the life of man is to
behold God.
We
have heard a lot in today's readings about blood. Blood for the Jew
is equivalent to life. And of all the gifts God gives to mankind,
life is the most fundamental and in so many ways the most precious.
So blood represents God's greatest gift to created beings, including
the human race.
Since
it was his gift, God demanded an account for when blood was shed.
Remember how God tells Cain that the blood of his brother Abel cries
out from the earth for justice. Blood could never be abused. It was
God's special domain.
The
Jews could not unnecessarily touch or to eat the blood, this was why
they had such strict dietary laws. Genesis 9:4 Saving that flesh
with blood you shall not eat. And contact with blood or impure
meat made you unclean for three days, you could not enter the Temple.
In
temple sacrifices, animals were drained before being sacrificed. God
does not want his gift of life offered back to Him, because it would
be in a sense wasting it.
Perhaps
this strict law of avoiding blood and not sacrificing it to God was
so that man could at the fullness of time receive once again the gift
that God had already given him, but in a new way.
Now
the life that the blood symbolizes which was already given to man is
giving in and you more complete more fulfilling way. Jesus Christ
gives not just physical human biological life, but rather super
natural to find life: God's greatest and ultimate gift to the human
race.
This
is the great mystery we find in the Eucharist – in the Body and
Blood of Christ. Here God gives us more than just our daily life by
which we can enjoy all the other wonderful gifts he has given us.
Here he gives us more; here he gives us what were created for, what
we must deeply long for: Communion with Himself who is our Creator
and Our Lord. Can this mystery ever be exhausted? The saints have
spent their lives reflecting on it, cherishing it, adoring it.
Saint
Athanasius: The
Glory of God is man fully truly living, and the life of man is to
behold God.
May
the Lord God who daily offers Himself to us in bread and wine be our
very life, not merely human life, but life in its truest and deepest
sense: life to the full, life for all eternity in God.
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