Our Great Nickname! (Homily 1-19-2014)

If we're not different at all from the world, then we will not make much of a difference in the world.

One of the most important things that makes people unique is their names. We all have names given to us from our parents, and those names in some way show us that we are a person with dignity even before we can possibly earn it, just as God, through our Baptism into Christ Jesus, calls us His children even before we realize that we can never do anything to deserve it. He calls us “beloved.” God calls us.

But throughout out lives, we are called all sorts of other things, too. I'm not only referring to all those sorts of things that one cannot say with propriety (especially not in the middle of a homily), but even to those affectionate and heartfelt nicknames we receive in lifetime. Nicknames which people call us show relationship, such as “mom,” “dad,” “amigo,” “honey,” and whatever other nice things we call each other. But they also can show our personal values: for example, my grandfather was called by the name of his favorite baseball player because he loved the sport and that athlete so much.

Well, today we hear a lot about God giving nicknames to people. Through Isaiah God calls Israel his servant. This servant will later become the suffering servant who dies for the sins of the people. To Saint Paul God calls him to be an “apostle,” one sent ahead to bring a message – the message of Christ Jesus who has turned the world upside down and opened for us a new way to God. Saint Paul tells the people of Corinth that they are called to be holy (or “saints”). And in today's Gospel John the Baptist gives Jesus a nickname of His own: Behold The Lamb of God, Behold Him to takes away the sins of the world. (The word lamb, by the way, is the same word used in Aramaic for a servant, such as Isaiah mentioned in the first reading). John later testifies further that Jesus is the “Son of God.”

These nicknames from God describe more than the personal values of Israel, Paul, the Corinthians, or Jesus. They do not only establish a relationship, though they certainly do that also. What they do most powerfully is they define an identity. This is who this person is at the deepest level. Israel, and all of us with them, are called to be a servant of the living God. Paul, and all of us with him, are called to bear the Good News of Christ to others and live it in our bodies and through our lives. We like the Corinthians are created to become the saints that we know we are not yet.

But what of Christ? we aren't supposed to take away the sins of the world. Although we are adopted into God's family, we cannot be “the Son of God” as Jesus is.

No, but we are meant to bear the light of Christ within us, for we have also received a specific nickname, a calling, a vocation, that defines us at our deepest level. We are called Christians, meaning most literally “one of those people who belong to the Anointed One” (the Messiah). And that says it more perfectly than anything. We belong to Him. We are His, not anyone or anything else's, and throughout the Church year, we learn bit by bit what it means to bear the light of Christ we have received in Baptism for a world that needs it.

If we're not different at all from the world, then we will not make much of a difference in the world. If we simply conform to everything that society leads us towards, how are we going to help to move it in the right direction. No, the Church is meant to be a leader in this world, not a follower, because it knows and follows the one leader who takes us to our true happiness, even if it means through a cross. We are different because, call us whatever they will, we call ourselves Christians. We belong to the Lamb of God who has shown us a love greater than all the world, and we will not give it up.

Homily 1-12-2014 Baptism of The Lord

Why now, at the close of the Christmas season and the start of Ordinary Time, do we celebrate the Baptism of the Lord? We just celebrate the mystery of the birth of Christ, the only begotten son of God. Now we reflect on how, through Him, we are all able to be adopted children born not of human choice...but of the will of God.
Furthermore, in last week's feast of Epiphany we continue the un-veiling (which is what the Greek word epiphany means) of the mystery of the person of Jesus Christ, which we see so poignantly in today's mystery.

Thirdly, the public life of Christ Jesus begins at His Baptism, so it is fitting we start the season that focuses on Christ the Teacher with the first event of His teaching ministry.

Why was Jesus baptized? On two accounts I can think of, Jesus clearly does not need the baptism that John offers. First, He is no disciple of John, but rather the one John says He is not worthy to stoop down and loosen a sandle. Secondly, Jesus as the sinless Son of God does not need a baptism that is meant for a confession of sins that prepares the way for the Messiah, Jesus Himself.

1. “To fulfill all righteousness.” This mysterious phrase helps to show us that Jesus sees God's plan in a deeper way than we do ourselves.
2. As an example for us. To show that we ourselves should move by the path of repentance for our sins if we profess to be followers and disciples (“students”) of Christ Jesus.
3. On our behalf. Jerome: Suffer now that I who have taken the form of a servant should fulfill all that low estate; besides, know that in the day of judgment you (John) must be baptized with my baptism. [through his death at the will of King Herod] Pseudo-Chrysostom: He comes to baptism that He who has taken upon Himself our human nature, may be found to have fulfilled the whole mystery of that nature; not that He is Himself a sinner, but that He has taken on Him a nature that is sinful. And therefore though He needed not baptism Himself, yet the carnal nature in others needed it.
   
   
   Why us?
   1. Participation. As Christ comes up from the waters of Baptism, we through our baptism are united with Him. This means we share in all that is His and He in all that is ours. He shares our sinful human nature, our human suffering, and in death. We share in His Cross, in His Resurrection, and in the signs of today's event: the Heavens are open to us who are reborn in Him, eternal life become available to us. And we hear the words of the Father as words directed to us: “Thou art my beloved.” “I am well pleased with you, my son, my daughter.”
   2. Adoption. “In truth, I see that God shows no partiality. Rather, in every nation whoever fears him and acts uprightly is acceptable to him.
   3. The Cross. Christ's mystery is foreshadowed today in His Baptism. We envision His humble acceptance that John mentions as if it were the Garden of Gethsemane; the going into the water as the Cross and burial in the tomb; the coming out of the water as the Resurrection; and the opening of Heaven as the Ascension. This mystery, through Baptism, becomes our mystery. It becomes the meaning of life for us. Let us rejoice in it, even in the crosses. Let us bind ourselves to Our Lord Jesus' baptism through our participation in Him from this altar.

Worship and Stars (NOT worshiping stars!)

The reason we love the feast of epiphany, is because we see in this story that we are able to make an offering and give something back to God. Perhaps we get discouraged because we feel at times inadequate in our relationship with God - that have we to offer, when He had everything and gives us everything? Perhaps parents could understand this example: a little child fix of his father to give him $25 so that he can buy a gift for his father. The father, keeping of his own goods does not feel this is a sacrifice, interest to receive something from his son: an active true and sincere love.

The opportunity to offer worship to God is a gift that he gives us. God loves us so much, that he gives us things that we can offer back to him. And the act of giving it back to him in worship (in the Mass, private prayer, acts of charity, etc.) is something that brings us our deepest joy because it establishes a relationship, the most important relationship. It is a symbol of putting back together the brokenness of sin which had shattered the harmony of our souls. We need to worship. We don't feel whole if we don't have something to worship. As I've said before, we were created with a throne in our hearts, and if God is not placed there, then we, whether consciously or not, will choose something else to fill it – we simply can't live without it.

People in our world, like the wise men, are desperately searching for the right thing to worship. They are looking, they are longing, they are dreaming to discover the answer to The deep questions of their hearts. Do we make up the meaning of life? Do we choose among various solutions to what life is all about? Or is it something we have to seek, and find? The answer to those questions is not a thing or piece of information, but rather, a person. If we don't give up on the journey, if we don't let those dreams of ours die, if we keep searching until the end, our restless hearts will find that the Lord Jesus answers those questions. He reveals to us that life is worth living, that God exists, and that, as Pope Francis recently said, “when all is said and done, we are infinitely loved.” (Evangelii Guadium #4)
That star which draws the wise men to Christ is a good symbol for evangelization. We are called to be like that star in the sky, that leads people to Jesus, not like a cloud that darkens their travels, not like a king Herod who becomes an obstacle and tries to destroy it because he is so focused on himself and the power that he temporarily holds.

The Saints are said in the Book of the Prophet Daniel to be like stars in the sky: “the wise will shine like the splendor of the firmament, and those who lead the common people to righteousness like the stars forever and ever.” (Daniel 12:3) So, is there a star out there for you...leading you to the answer to your deepest longings, to the healing of your woundedness, to the joy beyond all telling that is Christ Our Lord? What saint will be guiding you this year? My saint is Margaret Mary Alacoque of France, who promoted devotion to the Sacred Heart of Jesus. I encourage you to get a saint, a big brother or sister. Let those stars in the sky bring us to Christ, so that we can also shine that light in our world that leads others to the heart of true worship and the answer to their deepest longings and questions.

Christmas!

What is the meaning of Christmas?  What a difficult celebration to preach, because it means so much!  But the truth is, you don’t have to look far to find why Christmas is important.  So, today I decided to meditate on the meaning of Christmas using a bunch of short words.  In fact, I thought I’d get creative and make them all four-letter words, and I hope you do not find this offensive.  I also hope they are the only ones you hear this Christmas.  But seriously, I think they will help you follow along with me.

Hope.  Lately I’ve been raving about the word Hope in my homilies.  The Catechism tells us that 1818 The virtue of hope responds to the aspiration to happiness which God has placed in the heart of every man; it takes up the hopes that inspire men's activities and purifies them so as to order them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to the happiness that flows from charity.  So hope by definition affirms that things are moving in the right direction, but really aren’t there yet.  We celebrate today the source of that Hope, that God has become man to lead us in the right direction.

Here.  God comes into our lives and our world.  Right into the depths and the meat of it, and that connects to this word: Mess.  God knows that our lives are broken.  He knows that we have sinned and that we have been sinned against.  He knows we are hurting and imperfect people among a bunch of others in the huge dysfunctional family known as the human race.  That is exactly why He comes, and gets involved right in the mess.  Jesus’ family history, as told in the genaeology of Matthew’s gospel, is full of mess.  Perhaps He spent much of His quiet 30 years of His life reflecting upon this mess of sin, the mess that He came to save.

1. Need.  We need Christ.  I believe I’ve already given this horse a good beating, but if we don’t let it sink in, we won’t do anything with it.  We have to examine ourselves and truly say, “I need God!”  This should be a daily cry from our heart, as Saint Augustine so poignantly puts it: “You have made us for yourself, O Lord, and our hearts are restless until the rest in You.”

2. Know.  We must know Christ, in two ways particularly: Pray.  We will miss the mystery of God’s presence among us if we aren’t looking, just like all that people that missed Him, ignored Him, and hated Him during His lifetime.  Also, we come to know Jesus through Mass.  Every Sunday we help to satisfy our need by coming together as broken people to be healed by the Word of God, by showing mercy to each other, and especially in the Host, the sacrificial Lamb of God given to us from this altar, Jesus Himself.  There is no better way to get to know Jesus than by daily personal prayer and the Mass.

3. Show. (Loud.)  We must show Jesus to others. If we can confess that we need Jesus and then truly begin to get to know Him and to let ourselves be loved by Him, then we will show it to others.  (Escriva)The cheerfulness of a man of God, of a woman of God, has to overflow: it has to be calm, contagious, attractive...; in a few words, it has to be so supernatural, and natural, so infectious that it may bring others to follow Christian ways. 

Love. This is how this we show it.  We must love, love in the way God loves us.  Love after the manner of the Cross, loving both God and others, and God through the others.

Pope, or if you wish, Time, the magazine.  The reason Pope Francis won man of the year was because he shows love, in his actions, in his words.  He is like Jesus – attractive yet so often misunderstood.  Yet the actions draw people in.

And just recently, he called all of us to do the same.  In his big document Evangelii Gaudium, or The Joy of the Gospel, Pope Francis demands that we be people who know Jesus and who show Jesus.

114. Being Church means being God’s people, in accordance with the great plan of his fatherly love. This means that we are to be God’s leaven in the midst of humanity. It means proclaiming and bringing God’s salvation into our world, which often goes astray and needs to be encouraged, given hope and strengthened on the way.

The Church must be a place of mercy freely given, where everyone can feel welcomed, loved, forgiven and encouraged to live the good life of the Gospel.

120. In virtue of their baptism, all the members of the People of God have become missionary disciples (cf. Mt 28:19). All the baptized, whatever their position in the Church or their level of instruction in the faith, are agents of evangelization, and it would be insufficient to envisage a plan of evangelization to be carried out by professionals while the rest of the faithful would simply be passive recipients. The new evangelization calls for personal involvement on the part of each of the baptized. Every Christian is challenged, here and now, to be actively engaged in evangelization; indeed, anyone who has truly experienced God’s saving love does not need much time or lengthy training to go out and proclaim that love. Every Christian is a missionary to the extent that he or she has encountered the love of God in Christ Jesus: we no longer say that we are “disciples” and “missionaries”, but rather that we are always “missionary disciples”.

So that, my friends, is the meaning of Christmas for us.  In a few easy four-letter words: need, know, and show.  After we admit that we need Jesus and then get to know Jesus, that love will move us to show Jesus.

Homily 12-15-2013 Waiting Patiently

 Last week I focused on the hope that we have at the focus of Advent. Two other virtues that are part of the greater virtue of hope are focused on today. The first virtue we see is joy, which is why the priest is allowed to wear “rose” today. This 3^rd Sunday of Advent is referred to as Gaudete Sunday because the first words of the Mass in the Entrance Antiphon (which we replaced today with the “Come to us O Emmanuel”) are Gaudete in Domino (“Rejoice in the Lord...for He is near!”) from Saint Paul's letter to the Philippians. The joy that the Lord is near is what we see in the Gospel today. Jesus comes to meet us as our long-awaited Messiah, the anointed one who will save us from our sins, who will heal our ills (a savior in Greek is the same word as a healer). That is why we have joy during this season.

The second virtue related to hope comes to us in the second reading, from the letter of James. He calls us to be patient, and patience can only be practiced when one knows something greater is to be expected. The word for suffering (passio) is rooted to the word for patience (patientia). Whenever we have to wait for something, it means it will require a bit of suffering. But the greater the reward, the more it is worth the wait.

In our world today, we are trained in a Pavlovian sort of fashion to expect immediate results and have instant response whether from the push of a button or a text message. But with God, it doesn't work that way. Nor with any relationship do we just always get this as we want them and when we want them. There is a required give and take. There is a bit of suffering that is necessary – the Lord demands patience from us.

One big way this happens during Advent is the rush that the world has immediately following Thanksgiving to celebrate Christmas. The radio stations, the stores, the workplaces and schools are all driving toward the great holy day, and forgetting the need to prepare well for it.

Today, the Church invites us to wait patiently, just as John the Baptist had to wait quietly for years, and even suffer imprisonment, sacrifice his freedom, and eventually lose his life before his longing for the Kingdom of God could be completely satisfied. But we know that the greater the reward, the more it is worth the wait. And a Messiah who promises us healing and salvation in this life, and eternal bliss in the next, is worth any wait, any sacrifice, any suffering, any pain, and any loss. So with patience and with joy, we continue our Advent preparations for the blessed hope in the person of Christ Jesus.

Homily 12-8-13 Making Real Preparations this Advent

 Advent is a season of hope, a hope founded on what God can do, because of what He has already done. Rom. 15:4 "Whatever was written previously was written for our instruction, that by endurance and by the encouragement of the Scriptures we might have hope."

How does the history of the Old Testament gives us hope?  Certainly not by the sinfulness of the people of God.  However, their maintaining of their faith in God is strong.  Most importantly, though, our hope is founded on this fact that we find in the story of the people of Israel: God has not abandoned them.  He loved them even while they were sinners, and eventually, as we celebrate in just over two weeks, He came to them, loved them unto death, and restored those who receive Him to perfect communion.

That is our Hope, God's infinite love.  And, as John the Baptist reminds us, (as even Christ Himself says in His first words in the Gospel of Mark), the hope we have should demand within us a change.  "Repent! Turn away from sin! for the Kingdom of Heaven is at hand!"  For Christians, repentance is the first thing and the last thing we are called to: within this one call is contained all the other demands of the Gospel.

We spend a lot of time working on the right gifts for people.  This year I drew my brother's name for the exchange.  When I told my sister, who has had him for the last two years, she looked at me with the sober eyes of a traumatic flashback and said shortly, "good luck."  He is infamously difficult to purchase for because he knows what he likes and besides those things, not much else matters.  So what did I do?  I went out and bought the first thing I could find.  I hope it works!

But seriously, we spend lots of time and energy on these gifts because they are important.  They are concrete signs of our love.  But we are tempted to get things out of priority and forget the spiritual preparation that is absolutely necessary to make this season truly beautiful and really meaningful in the long run.  This holiday season exists because of God, because of the joy we have in Jesus.   As Pope Francis said in his recently-released exhortation Evangelii Gaudium, "Joy... always endures, even as a flicker of light, born of our personal certainty that, when everything is said and done, we are infinitely loved." why don't we spend time preparing for the gift we can give Jesus this Christmas?  What does He want more than repent for the Kingdom of Heaven is at hand?  What greater gift can we give than to truly turn our hearts to Him, to satisfy the longing of his Sacred Heart, pierced and bleeding out of love for us.  He wants to be loved.

Indeed, let us prepare the way for the Savior to enter into our hearts. Let us clear the humble stable of our souls for Him to find a place ready for Him, small but full of warmth and love. Let us wrap up the gift of true conversion and repentance, the gift of daily prayer, the gift of weekly attendance at Mass and regular confession. This alone is the gift for which He truly longs, for which we truly long.

Homily 12-1-2013 Advent wk. 1 - Which Mountain are we on?

John Chrysostom gave a homily on Advent, describing how we await not one coming, but two during this season. At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory, escorted by an army of angels. We look then beyond the first coming and await the second.
Malachi the prophet speaks of the two comings. And the Lord whom you seek will come suddenly to his temple: that is one coming.  Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Savior has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Savior, Jesus Christ. Notice how he speaks of a first coming for which he gives thanks, and a second, the one we still await.

The prophet Isaiah speaks today's words of comfort and peace in a time of great turmoil and war. He promises a future of peace – a peace founded on justice, a justice founded on truth, a truth founded on the instruction of the Lord God. It is in the “light of the Lord” that the nations will walk together in harmony to the Lord's mountain.

Advent gives us a chance to reflect on what mountain are we on? Mount Zion, where the city of Jerusalem is found, isn't much to behold. It is right on the edge of higher mountains, really what we might call bluffs or steep hills. The Mount of Olives to the East is over a hundred feet higher in elevation, and if you travel about 20 miles to the north or south of Jerusalem you will find even taller mountains than this. But none of these mountains have the Temple, the place where the Lord dwells with His people. It is to Jerusalem that they must come for that.  And one day, Isaiah says, all those mountains are coming down, and Mount Zion will be raised up forever.

In the eyes of our modern world, there are lots of other mountains taller than Christianity, taller than the Catholic faith. Some dwell on the mountain of family, other on the mountain of worldly success (in whatever way they choose to define what “success” is), and many on the mountain of entertainment and distraction from what we fear. So what mountain are we on? Do we find ourselves dwelling on The Lord's mountain that will one day be raised up forever, or are we dwelling on the peaks of the world's passing priorities?

Another image that represents this passing of things is the theme of light.  As we began Mass, the first candle of our Advent Wreath shone brightly in the darkness.  It is only when the lights of human design are destroyed and put out that we see the light that endures beyond our making.  In the winter we see the light of God's eternal truth dispel the darkness.
The Lord Jesus, the Light of the World, will come at a time we do not expect as he did in Bethlehem, and the mountains of the world will come crashing down, the false lights of the world will give way to His Truth.  Only if we build our lives on his first coming can we wait in confidence for his second coming.  

The only way to let that light shine, the only way to get to the Lord's mountain, is humility.  Let us put aside our false lights and focus on Jesus.  Let us spend this Advent shedding off deeds of darkness, waking up to the Light that is coming over the horizon, and start the challenging journey up to the mountain of the Lord's dwelling.  And as we begin this season of Advent, we find the Lord comes to us already, in a hidden way, from this altar.  May we be His Bethlehem this day and every day; may we enthrone Him as king, so that His coming brings us the peace for which our souls long.